john 4 samaritan woman commentary

What “living water” (John 4:10) is Jesus talking about? How to acquire the Holy Spirit. Jesus said to her, “Give Me a drink,” 8 for His disciples had gone away into the town to buy food. As we will learn from further study, this Samaritan woman was not only a Samaritan (despised by the Jews) and a woman (according to the Pharisees and some Rabbis, being seen with a woman in pubic should be avoided at We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. (4:7, 9) John 4:13-14 - The Woman at the Well. The second type is the transformation of the community. Joh 4:1-16 - Commentary - Bible SABDA Here, He converses with a Samaritan woman. Adam Clarke's Bible Commentary We have here our Lord Jesus under the common fatigue of travellers. There was great hatred between the Samaritans and the Jews. Enduring Word Bible Commentary John Chapter 4 The disciples had gone into the town and only brought back bread. Samaritan Woman John 4 – Woman at the Well - Verse By Verse Ministry Verses 16-26 turn to the matter of true worship and Jesus' identity. Jesus and the Samaritan Woman at the Well (John 4) 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. "Give me a drink," Jesus said to her," John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. 1 Musa W. Dube takes this approach in her “Reading for Decolonization (John 4:1–42),” Semeia 75 (1996) 37–59; and in “John 4:1–42—The Five Husbands at the The Samaritan Woman. Jesus teaches His disciples in verses 27-38. While his disciples are getting food, Jesus meets a Samaritan woman drawing water and asks her to give him a drink. Five ( John 4:18) Jesus’ encounter with the Samaritan woman at Jacob’s well in Sychar is one of the longest and most intense discussions recorded in the gospels ( John 4:7-38 ). What can we learn from the woman at the well ... (PDF) The Encounter between Jesus and the Samaritan Woman ... a commentary on John’s Gospel and preparing books on the parables of Jesus in the African context and on women in the life of Jesus. Jesus and the Samaritan Woman - John 4:1-42 - Marg Mowczko Jesus and the Woman of Samaria. Jesus and the Woman of Samaria The Samaritan woman in John 4, often known as the woman at the well, is a well known story in Scripture. A Samaritan woman came to draw some water. The Samaritan woman bible verse can be found in John 4:1-26 and this conversation is the longest recorded conversation Jesus had with someone in the book of John. B. While the story of Jesus’ meeting with the Samaritan woman is one of the most well known episodes in Holy Scripture, few are they that understand its teachings. 5 On the way he came to the Samaritan town called Sychar near the land that Jacob gave to his son Joseph. John 4:5-42 (NIV) Jesus and the Samaritan Woman at the Well. Commentary on the Samaritan Woman by St. Augustine Excerpt from St. Augustine’s 15th Tractate on the Gospel of St. John (John 4: 1-42) From Nicene and Post-Nicene Fathers, Volume VII And there came a woman. B’ A reference to Galilee, Jesus’ major ministry arena John 4:43-45. Knowledge comes to us by degrees, a little bit at a time. International Bible Lesson Commentary John 4:7-15 (John 4:7) A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” The Samaritans were descended from those who remained in the Kingdom of Israel (the Northern Kingdom) after it … theologians regarding topics of water, weddings and worship is one of the most remarkable in all of Scripture. She went in and brought back the town. Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of ABSTRACT John 4:19-26 is a part of Jesus’ conversation with the Samaritan woman at the well. ... 9 The Samaritan woman said to him, 'You are a Jew and I am a Samaritan woman. John 4:1-42 Edit. The chapter that relates the story of Jesus meeting the Samaritan woman at Jacob’s well in John 4 begins by setting the stage for what will take place later in Samaria and is rooted in what already by this time in the Gospel’s progress has taken place in … Why did “Jews have no dealings with Samaritans” (John 4:9)? Look at the impact this immoral woman had on her community. True Worshipers (4:23b) "The true worshipers will worship the Father in This conversation between two (count them!) Explaining the Inner Meaning of John 4 Verses 4:1, 2, 3, 4.That the Lord perceived from his Divine principle in what manner the perverted church was offended at his teaching internal truths, and their prevalence over external, and that thus purification was effected by the truths derived from good, therefore he again applies himself to plant the church amongst the Gentiles. Verse 15: "The woman said to him, "Sir, give me this water, so that I will not be thirsty or have … Verses 4-26. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." Γυνὴ ἐκ τ. The Gospel of John Series Lesson 9 – John 4:1-26 1 The Woman at the Well John 4:1-26 Notes: References used in developing this Bible Study were the MacArthur Study Bible by John MacArthur and the Life Application Commentary. Fools miss the sublime truths of Holy Scripture. It is midday, and Jesus and his disciples have arrived at a Samaritan town called Sychar which is close to the land Jacob gave to Joseph’s descendants. If you suspect that these contrasts convey a unifying theme in the gospel of John, you would be right. Jesus uses harvest imagery to explain the urgency of his mission (c.f. Yet, it is here where He met a Samaritan woman and entered into a relationship where He spiritually courted her. Matt 9:37-38). [3] A tired Jesus is sitting at the well, waiting for the disciples, when a woman appears. " As He was resting, a woman of the town came to fetch water, and He asked her for a drink. Scripture: John 4:13-14. for He did not come with the intention beforehand of talking with the woman, but only would not send the woman away, when she had come. Just as the Samaritan woman was looking … John 4:9: The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. Jesus alone is the Living Water that fills our void. "Jesus is intently focused on your soul"What was it like to meet Jesus? He wants you to have eternal life, but just like that woman, He needs you to know that your sin has separated you from Him, but that He is the answer. Bible Commentary Early Church Fathers Medieval Patristic. (The transformation of the Samaritan woman.) John 3:25-36 John’s Final Eulogy. (13-15) Jesus describes the effect of the living water He offers. A Samaritan woman came to draw water. Meditation: Christ's road from Judea to Galilee lay through Samaria. “Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.” Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. John 4:9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no صورة في موقع الأنبا تكلا: "وكانت هناك بئر يعقوب. Outside the Catholic Church, there are none who understand it properly. Background and Context. In this narrative, Jesus stops at a well near the town of Sychar in Jerusalem while on his way to Galilee. New Testament: Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation She was surprised at His request, for Jews did not associate with Samaritans. (Too many people feel that there is something missing.) He began by striking a conversation with her. His discourse with the Samaritan woman. In the presence of his peers and critics, John resisted the temptation to defend himself and his position as his ministry declined and as Jesus’ ministry increased. It was about the sixth hour. How can you ask me for a drink?" John 4:7 When a Samaritan woman came to draw water Jesus was meeting a Samaritan woman in Samaria. The more salient disparity between Nicodemus and the woman at the well frequently directs our preaching of John 4:5-42 toward reducing Jesus’ meeting with the Samaritan woman to that which exemplifies Jesus for the outsiders. Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. Scripture: John 4:16-18. 1Now when the Lord knew that the Pharisees had heard that, “Jesus is making and baptizing more disciples than John,”. (We used the reading from Year A since we have six people entering the church. Verses 4-6 provide the setting of the dialog. Jesus Talks With a Samaritan Woman. At the return of the disciples the Samaritan woman leaves to tell her community what has happened to her. The Samaritan woman story must be reconsidered. John 3:1-12 How to be Born Again. John 3:13-24 What does it mean to believe? First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. … While his disciples are getting food, Jesus meets a Samaritan woman drawing water and asks her to give him a drink. They wondered at Christ's converse with this woman, marvelled that he talked thus earnestly (as perhaps they observed at a distance) with a woman, a strange woman alone (he used to be more reserved), especially with a Samaritan woman, that was not of the lost sheep of the house of Israel; they thought their Master should be as shy of the Samaritans as the other Jews were, at … John Verses 1-42 in Chapter 4 of John seems to point out a simple outline of evangelism through the example of Jesus. Google Scholar Cyril of Alexandria (Commentary on the Gospel According to S. John [Oxford, 1874], 1: 209 – 210) also identifies ignorance as the primary problem of the Samaritan woman: “the minds of woman are womanish, and that an effeminate soul is in them, never having the power of understanding readily. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. Verse 4 introduces the story that John is about to unfold. That maybe you’re being looked down upon by others–whether fairly or unfairly. He began by striking a conversation with her. John 4:9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no ABSTRACT John 4:19-26 is a part of Jesus’ conversation with the Samaritan woman at the well. Here they show the same lack of understanding earlier demonstrated by the Samaritan woman. It was also the part of the day when you weren’t likely to find many women at the well. The character who occupies center stage of this passage is a woman of Samaritan descent, and even if we don’t know what that means, John goes out of his way to tell us. Jesus and the Samaritan Woman. 8:8 ), not only the place of his birth, but the scene of his preaching and miracles. The first type is individual transformation. (The transformation of the village.) According to Lamar Williamson Jr., the Nicodemus story provides the backdrop for the happenings in chapters 4:1 … Continue reading "Commentary on … D’ The Samaritan woman’s response to Jesus John 4:1-38. John gives prominence to the country to which she belonged, to prepare the way for the characteristic features of the following interview. Jesus and the Woman of Samaria. Author: HAT 1 Comment. John 4:25-26 “The woman said to him, ‘I know that Messiah’that is, Christ’is coming; and when he comes he will explain everything.’ Jesus said, ‘That is who I am, I who speak to you First, Jews and Samaritans don’t get along (verse 9); second, women and men generally keep a safe social distance from each other (verse 27). Jesus said to her, "Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." A T Robertson on the Samaritan Woman - Different idiom from that in John 4:7, “the woman the Samaritan.” The Samaritans were a mixture by intermarriage of the Jews left in the land (2Chronicles 30:6, 2Chronicles 30:10; 2Chronicles 34:9) with colonists from Babylon and other regions sent by Shalmaneser. 7 When a Samaritan woman came to draw water, Jesus said to her, 'Give me something to drink.' “The Journey to Jesus: John 4:19-26” By Andrew Hagen . John 5:1-15 Relay the story (4:39) Prayer leads to the final principle of true worship revealed. Clip Art : Jesus and the Samaritan Woman , Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod. 4:7). CHRYS.That this conversation might not appear a violation of His own injunctions against talking to the Samaritans, the Evangelist explains how it arose; viz. 3 So he left Judea and went back once more to Galilee. Early in His ministry, when Jesus was returning to Galilee, He stopped in the town of Sychar in Samaria to rest by a well while the disciples went into the town to purchase food. This woman … (For Jews do not associate with Samaritans.Or "do not use dishes Samaritans have used" ) (Jhn 4:20-26) The Samaritan woman and Jesus discuss worship. Two things are significant. We have here our Lord Jesus under the common fatigue of travellers. 4 He had to pass through Samaria. The more salient disparity between Nicodemus and the woman at the well frequently directs our preaching of John 4:5-42 toward reducing Jesus’ meeting with the Samaritan woman to that which exemplifies Jesus for the outsiders. This illustrates the point just made by Jesus about the readiness of the harvest. While his disciples were gone to the city to buy meat, a woman of Samaria comes to draw water, with whom our Lord discourses at large on the spiritual nature of his religion, the perfection of the Divine nature, and the purity of his worship, 7-24. A Storytelling Commentary on John 4:5-42 Thomas E. Boomershine, PhD So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Chapter 4 It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel’s land ( Isa. The Samaritan Woman at the Well (John 4:4-26). John 4:31-42 The Harvest is Ready. The Samaritan Woman – 5 th Sunday of Pascha – John 4:5-42 This well is very deep. The fact is, you have had five husbands, and the man you now have is not your husband. Because of the woman’s testimony, many Samaritans come to see Jesus. 9 Then the Samaritan woman said to Him, “How is it that You, being a Jew, ask a drink from me, who am a Samaritan woman?” 5 So he came to a town in Samaria called Sychar, near the plot of … Scripture: John 4:13-14. Studying John 4 25-42. The Samaritan woman in John 4, often known as the woman at the well, is a well known story in Scripture. The Woman at the Well – John 4:4-12. He cares about you, just like He cared for that Samaritan Woman. A Samaritan Woman Approaches. Verses 7-15 focus on the issue of living water. John 4. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" He (Jesus) told her, "Go, call your husband and come back." The Scripture references in this Bible study are taken from the New King James Version. Maybe you’ve done something to bring some shame upon yourself. In the name of the Father, the Son and the Holy Spirit, Amen. Women drew their water in the cool of the morning or late afternoon. John's Jesus is saying to the Samaritan woman that the time of spiritual worship of God's people has fully arrived, (and will be clear to all when the temple has been destroyed). How can you ask me for a drink?' “The woman at the well” – the Samaritan woman with whom Jesus has a long conversation – is the text ( John 4:25-42) we’re studying for Sunday, February 7. 2(although Jesus himself was not baptizing, but his disciples), 3he left Judea, and departed again into Galilee. She was someone none of us would want to represent us. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. John 4:16-18 - The Woman at the Well. John 4:7, CSB: "A woman of Samaria came to draw water. In John’s Gospel the Samaritan woman at the well is the first person to whom Jesus openly reveals himself as Messiah. “This is indeed the Saviour of the world.” John 4:42. John would have us know that it’s a moment for God’s self-revelation. 5 So he came to a town in Samaria called Sychar, near the plot of … 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by … Like you didn’t belong? Jesus and the Woman of Samaria John 4. Christ's road from Judea to Galilee lay through Samaria. Robert Cunningham of RUF at the University of Virginia preaches on the rest of Jesus' encounter with the Samaritan woman at the well. Jesus said to her, “Give Me a drink.” John 4:8 For His disciples had gone away into the city to buy food. 4 d And he had to pass through Samaria. 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (John 4: 6-7) - "Jesus talks with Samaritan woman" images set (John 4:1-42): image (3) - The Gospels, Bible illustrations by James Padgett (1931-2009), published by Sweet Media. John 4:7-19 Bible Study Questions. 7 When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?' (John 4:7) There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. The Gospel of John Series Lesson 9 – John 4:1-26 1 The Woman at the Well John 4:1-26 Notes: References used in developing this Bible Study were the MacArthur Study Bible by John MacArthur and the Life Application Commentary. John 4:9. “The Journey to Jesus: John 4:19-26” By Andrew Hagen . John 4:7 ¶ There came a woman of Samaria to draw water. Jesus has just finished a conversation with a Samaritan woman, while the disciples were in town buying food. In this narrative, Jesus stops at a well near the town of Sychar in Jerusalem while on his way to Galilee. New Testament: Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation The chapter that relates the story of Jesus meeting the Samaritan woman at Jacob’s well in John 4 begins by setting the stage for what will take place later in Samaria and is rooted in what already by this time in the Gospel’s progress has taken place in … 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." Jesus responded that if she knew who she was talking to, she would have asked Him for a drink. It was about noon. In this article, I select to focus and interpret verses 16-30 with a special emphasis on the expression “husbands”. to be taken as one designation, a Samaritan-woman. John 4:4-26 - Dialog With The Samaritan Woman. Figure of the Church not yet justified, but now about to be justified: for this is the subject of the discourse. Does the Samaritan woman refuse Jesus’ request for a drink of water? John 3:22-30 Confusion About The New Birth. “The Samaritan Woman at the Well” (John 4:5-30, 39-42) Have you ever felt like you’re a bit of an outsider? 4 At kinakailangang magdaan siya sa Samaria. 4 d And he had to pass through Samaria. He wants you to have eternal life, but just like that woman, He needs you to know that your sin has separated you from Him, but that He is the answer. John 4:5-6 sets the scene for this narrative. John 4:13-14 - The Woman at the Well. 4-26 There was great hatred between the Samaritans and the Jews. As it turns out, this supposedly unclean woman will soon bring back many people to meet Christ, while the disciples have brought no one. C. This land in our Saviour’s time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. The lection assigned for the Third Sunday in Lent provides something of a study in contrasts with John 3:1-17. And maybe you feel some guilt before God. John records these words: “There came a woman of Samaria to draw water” (Jn. And passing through Samaria comes to Sychar, and rests at Jacob 's well, 4-6. A. Read John 4:39-42. 5 … 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 ( although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. John 4:25-27 — He was speaking with a woman It’s curious that our lesson deals only with the aftereffects of Jesus’ conversation with the Samaritan woman. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. John 4:39-41. But Jesus was not ashamed to be identified with her. Jesus answered and said to … We are introduced to two types of transformation. I have no husband," she replied. A’ Jesus’ second sign in Cana John 4:46-54. Jesus stayed with these Samaritans for 2 more days at their request. Yet, it is here where He met a Samaritan woman and entered into a relationship where He spiritually courted her. John 4, REV Bible and Commentary. (For Jews do not associate with Samaritans.)" Enjoy! Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. It’s the brightest part of the day. Jesus said to her, "You are right when you say you have no husband. At first, she took Him literall… Guest speaker Rev. Last Sunday the Gospel about Jesus and the Samaritan woman (John 4:5-42) was proclaimed at my parish. For Jews have no dealings with Samaritans. Σαμαρ.] 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 ( although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. The story of the Samaritan Woman in John 4 is among one of the most prominent, well-known, and preached stories in the Gospels throughout the centuries. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. 1 Nang maalaman nga ng Panginoon na nabalitaan ng mga Fariseo na si Jesus ay gumagawa at bumabautismo ng lalong maraming alagad kay sa kay Juan 2 (Bagaman hindi bumabautismo si Jesus, kundi ang kaniyang mga alagad), 3 Nilisan niya ang Judea, at naparoong muli sa Galilea. (John 4:6) Noon is the time of day when the sun is high overhead. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. (Too many people feel that there is something missing.) 3 So he left Judea and went back once more to Galilee.. 4 Now he had to go through Samaria. The Scripture references in this Bible study are taken from the New King James Version. John the Baptist boldly proclaimed that Jesus must increase and he must decrease. John 4:16-30 It is not Where You Worship But How. 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s well (4:4-42) If the story of Nicodemus in chapter 3 is perhaps the best known story in the Gospel (because, among other things, of 3:16), then the story of the woman at the well must be the second best known. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. It is not the town two … Jesus has a definite direction toward which he influences this dialogue between himself and the Samaritan woman. Meditation: This particular woman is not only an ''unclean'' Samaritan, but an outcast among her own people. The Encounter between Jesus and the Samaritan Woman in John 4: 1-42: A Model for Christian Ecumenical Dialogue January 2015 In book: The Church in … (We used the reading from Year A since we have six people entering the church. The opening of John 4 gives the background … Are none who understand it properly justified, but now about to be taken as one designation a! Drink? just made by Jesus about the readiness of the morning or late afternoon study contrasts... 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